Anumana pramana
Introduction - perception of knowledge is of 2 types: pratykssha and apratyaksh Pratykssha by indriyaarth sannikarsha and apratyaksh by anumana, upamana, yukti shabda pramana. Anumana pramana given most importantance and also treated as independent pramana. But ye tbhi attain ke paoge when one has prior experience of aptopdesh
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Anumana describe and it's lakshana
Anumana means pashchat jnana, the knowledge perceived later based on previous pratyaksh jnana or aptopdesh. ( Anumana is the process and anumiti is the result, anumana ko hum cause keh skte and anumiti is the effect ki anumana lgaya ki ye aisa aisa hai toh shyd isme ye chiz hogi jab hum ' vo chiz' confirm krte shayad use anumiti kehte ) Lakshana : 1. Karana of anumiti jnana is known as anumana {tarkabhasha} 2. Anumana pramana Hi means of knowledge hai, jisme visibly less features and rest of the features are known ( only if he had the knowledge of that previously) {vatsayan} 3. {आचार्य चरक} : yukti which is associated with tarka is k/a anumana. Could be understood with this - • by digestion capacity the agni is estimated •by vyayama shakti - strength estimated •by shabda etc - capacity of shabda and strength of indriya estimated