Introduction - perception of knowledge is of 2 types: pratykssha and apratyaksh
Pratykssha by indriyaarth sannikarsha and apratyaksh by anumana, upamana, yukti shabda pramana.
Anumana pramana given most importantance and also treated as independent pramana. But ye tbhi attain ke paoge when one has prior experience of aptopdesh
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